Marriage compulsion, violence and terrorism,
hatred and war, religious fundamentalism, liberalism, misinterpretation of holy
evidence and crises surrounding the post-September 11 era: combine them all and
you get “Khuda Ke Liye.” From violence, detestation, coercion, extremism and
liberalism to misconceptions, this movie has everything to put forward in terms
of dilemmas that have been facing the South-East Asian culture as well as
Pakistani Muslims residing in the West for over a decade.
Here we are presented with an
irreligious, hypocritical father - X - residing in England
who went through an awful divorce and is now
cohabiting with a British woman. We are also introduced to his Westernized,
British daughter named Mary, who is dating a British boy –
Dave, much to her father’s dissatisfaction. Infuriated by this
relationship and fearing his reputation in the British
Pakistani community, X lies to Mary about permitting her to marry Dave and takes her to Pakistan. Mary
is unaware that the trip is an ambush to marry her
off to her religious cousin – Sarmad – in the tribal
area of Waziristan on Pakistan-Afghanistan border. Mary is
abducted, forced to comply with religious teachings and sexually molested.
The movie also displays an issue of religious fundamentalism at the
hands of the fanatical Maulana Tahiri –
according to whom everything pleasurable is forbidden.
He misleads the masses about being too liberal in terms of
clothes, listening to music and not keeping a beard
and advises them to protect themselves
from such sins to score points in heaven. At the same
time, he is scheduling for a religious war – jihad –
and spreading hatred and terror.
He gradually manipulates a singer – Sarmad – into
abandoning music for good, preserving the religious dressing and
growing a beard. The fundamentalist penetrates
into Sarmad’s mindset, which rapidly starts falling
under the religious activist’s strong influence.
On the one hand, we have religious extremism and on the
other, the complete opposite. Liberalist frame of
mind is demonstrated through X who is completely unaware of
Islamic teachings and has been living with a
woman for several years. We also have Mansoor – a singer
– who travels to America to earn a degree
in music and instantly falls in love with an American
female. Mary is also an example of a liberal British Muslim – which is
reflected in her mannerisms, dressing and relationship with
Dave.
The movie also touches upon the issues surrounding the post-9/11
era and the strong sentiments that evoked amongst
Americans. The abrupt attacks on the World
Trade Centre take place and Muslims experience a
viciously prejudiced backlash in terms of abduction and
atrocious persecution. It illustrates the racist paranoia that
is so deeply rooted in the American society which has caused the
westerners to regard Muslims with suspicion. It also
demonstrates the merciless torture that Muslims,
Pakistanis particularly, had to endure at the cruel hands of the
American authorities.
In the movie, Mansoor is arrested on account of being involved in the
9/11 attacks. He is thrown into
a stinky cell, fed pork, harassed and tortured.
Mansoor is an exemplar for those scores of Pakistani Muslims who unnecessarily underwent
excruciatingly painful torment and agony in America.
It highlights how the lives of Muslims changed forever.
The lives of those who suffered
anguish in the horrendous cells of America
could never be the same again. A lot
of irreparable damage was
caused physically, mentally and emotionally to those
who were imprisoned.
“Khuda Ke Liye” is one of the most successful Pakistani films of
all time, grossing over US10
million dollars worldwide, and why should it not be? Shoaib Mansoor
has displayed his aptitude at his level best and
put forward a thought-provoking movie. It offers a valuable
message to the Westerners in terms
of their paranoid perceptions of Muslims. Religious
fundamentalists have a lot to learn as well so that
they can alter their erroneous interpretations of Islamic teachings
and spread religion in a proper light.
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